Instead of sanitizing the Muslim right as a way of fighting racism in the North, Meredith Tax argues that the left should develop a strategy of solidarity with democrats, trade unionists, religious and sexual minorities, and feminists struggling in the Global South against both neo-liberalism and fundamentalism.

LET us go back a little, nearly a year ago, to that earlier attempt to interfere in, and legislate on sexual conduct between consenting adults. Profiting from that experience, I would like to caution – yet again - that it is high time we learnt to ignore what we conveniently designate and react to as ‘foreign interference’.  By now, we should be able to restrict ourselves to the a priori  position that, as rational beings, we make pronouncements on choices of ethical directions from our own collective and/or majority will, independent of what is described as ‘external dictation’.

When Malala Yousafzai and her companions were shot by the Taliban, the whole of Pakistan expressed outrage. The attack on a young girl fighting for her right to education was shocking to many Pakistanis.  What was unusual about this event was, unfortunately, not the targeting of girls, but the fact that there was a national outcry.

“Ensuring women’s and girls’ rights, eliminating discrimination and achieving gender equality lie at the heart of the international human rights system, starting with article 1 of the Universal Declaration of Human Rights which states unequivocally: ‘All human beings are born free and equal in dignity and rights…’

Au cours de ces dernières semaines, et dans plusieurs pays, des groupes de citoyens ont ouvertement pris position contre les fondamentalistes musulmans, y compris leurs groupes armés.

7 Novembre, 2012 - Le matin du 7 Novembre 2012, les 5 admins de la page “The Uprising of Women in the Arab World” se connectent à Facebook pour découvrir que le compte de l’une a été bloqué pour 30 jours, de l’autre pour 3 jours, de 2 autres pour 24 heures et enfin la dernière reçoit un avertissement comme quoi son compte sera bloqué de même.

On the morning of November 7, 2012, the 5 admins of The Uprising of Women in the Arab World log into Facebook, to find out that one’s account has been blocked for 30 days, another for 3 days, 2 others for 24 hours, and 1 other received a warning notification.

For the first time in Egyptian history, a female anchor on state television has covered her hair with a head scarf. Under the Mubarak regime, women were forbidden to wear a head scarf on state television in order to depict a more modern appearance; however, current President Mohammed Morsi, who is supported by the Muslim Brotherhood, has lifted the ban. Thus, women are now allowed to wear a head scarf on state television if they chose to do so.

اگرچه این روزها بحث مخالفت با حجاب اجباری در فضای مجازی داغ است و کمپینهای مختلف سایبری با انتشار عکسها، مصاحبه ها و شرح احوالات زنان و مردان ایرانی در خصوص حجاب اجباری سعی در نقد و اعتراض به سیاستهای ۳۳ساله جمهوری اسلامی در خصوص تحمیل یک نوع پوشش خاص و متحد الشکل به زنان ایرانی دارند. ولی بحث حجاب اگر از منظر بین المللی آن نیز مورد توجه قرار گیرد شاید برخورد با مسئله حجاب و اعتراض به اجباری بودن آن را قابل تاملتر کند.

Remarks by United Nations Special Rapporteur on the independence of judges and lawyers – Gabriela Knaul -- at the June 26, 2012 panel "Stop Stoning Globally" at the Human Rights Council in Geneva, Switzerland.

The United States Conference of Catholic Bishops (USCCB) rarely lets the facts get in the way of their story.

Education is the weapon of choice for an area Islamic leader in his fight against the radicalization of Islamic youth and the discrimination of American Muslims.

Dr. Sabeel Ahmed, 36, is the director of the Gain Peace project, an Islamic outreach program based in Chicago. Ahmed blames misinterpretations of the Quran and Islam for the dual extremes of Islamophobia and violent Islamist radicalism. He sees education as the way forward to both break down stereotypes and counter terrorist groups looking to recruit Muslim-Americans to commit acts of violence.

Welcome to Shirkat Gah’s 2nd E-Newsletter! This covers most of the happenings at Shirkat Gah and elsewhere that we have been a part of during July 2011 - March 2012. It also highlights our efforts at national, regional, and international levels. We hope you will enjoy this snapshot of our work towards accomplishing women’s empowerment.

Ms. Farida Shaheed (Pakistan) took up her functions as Independent Expert in the field of cultural rights in 2009 and continued as a Special Rapporteur on the same issue, following Human Rights Council Resolution 19/6.

Ms. Shaheed is a Pakistani sociologist. She works as a Director at Women’s Empowerment and Leadership Development for Democratization, an international programme strengthening and promoting citizenship in Asia, the Middle East and Africa and as a Director Research at Shirkat Gah-Women’s Resource Centre in Pakistan.

We are not going back to the days of wide-scale domestic violence, even if 31 Republican men in the Senate recently voted against the reauthorization of the Violence Against Women Act because it expanded coverage to the gay community and Native Americans.

Israel's Masorti (Conservative) Movement decided to approve the ordination of homosexual rabbis, in a dramatic vote on Thursday. The Schechter Rabbinical Seminary, affiliated with the movement, will admit gay and lesbian students for training as spiritual leaders as of the upcoming school year. 'A very important development in Jewish law,' says President of the Israeli Conservative Movement Rabbinical Assembly.

Women’s human rights discourse and movements have become entangled within a culture-versus-rights dualism. Yakin Ertürk argues that this is a false dualism which serves both private patriarchy and public patriarchy of neo-liberal globalisation. Yakin Ertürk serves on the Council of Europe Committee for the Prevention of Torture ↑ .She was the UN Special Rapporteur on Violence against Women, its causes and consequences, from 2003 -2009, and until recently Professor of Sociology at Middle East Technical University, Ankara, Turkey.

What is the point of International Women's Day on March 8? It was first established for working women's rights in 1911 and for decades was barely observed outside the Soviet bloc, where its origins in women's struggles were suffocated in rituals of men giving flowers and chocolates to female family members and employees. Such belated Valentine's gestures may be enjoyed by some, but they hardly make up for the high levels of alcohol-fuelled violence and the post-Cold War erosion of women's rights in Putin's Russia, including access to jobs, training and equal pay.

The call on countries to prohibit "defamation" had been included in a non-binding resolution on combating religious intolerance passed annually by the 193-nation assembly.

26 December 2011 - This year, millions of women have taken to the streets in the Arab world to demand change. 

“This year has been eventful in terms of democratisation, the recognition of freedom of expression and people’s empowerment,” said UN Human Rights chief Navi Pillay. “The courage and determination of women involved in the Arab spring should be a source of inspiration for all of us.”

AQTOBE, Kazakhstan -- Officials at a university in northwestern Kazakhstan have lifted a hijab ban for students after eight female students threatened to sue the school, RFE/RL's Kazakh Service reports.

The students told RFE/RL on December 8 that they had been unable to attend classes at Saqtaghan Baishev University, as a duty officer at the school's entrance was preventing them from entering the university because of their head scarves, or hijabs.

بدون شک، ما در برهه ای تاریخی به سر می بریم؛ انقلابهای مردمی در شمال آفریقا و خاورمیانه همه ما را سرشار از امید کرده است. دیکتاتورهایی که سالیان سال، حقوق مردم را به شکلی گسترده و شدید نقض کرده اند، یکی یکی سرنگون می شوند و ما در شادی مردمی شریک می شویم که به خیابانها آمده اند تا حق خود را طلب کنند. تصاویری بسیار تاثیرگذار و قدرتمند است از خوشحالی و امید. اما برای من، و فکر می کنم برای خیلی از ما، فعالان حقوق بشر در سراسر جهان، در کنار این خوشحالی و امید، نگرانی های عمیقی وجود دارد.

Was it a “traditional white scarf” or a hijab? That is what rights groups in Uzbekistan would like to know from the state after the secular Muslim republic issued its first reported dress code fine since implementing a tough new law three years ago banning religious attire.

On the eve of the elections in Tunisia that will shape the future of the country and even that of the Arab world as well, Western do-gooders and Islamic fundamentalists hand in hand rejoice in ‘Tunisia’s first free elections’ and its access to ‘ democracy’. The recent history of Iran and Algeria have taught us better… And women in Tunisia watch in horror the rise of Muslim fundamentalists, as a possible replication of the Algerian scenario of 1989 .

There’s no shortage of reminders nowadays of how dangerous Pakistan has become. Kidnappings are rampant, suicide bombers strike crowded markets, and sectarian violence is commonplace. Even sitting for a school exam comes with risks.

In the Pakistani village of Havelian, a Christian Grade 8 student named Faryal Bhatti has been accused of blasphemy after making a spelling mistake on a test, a miscue that has had drastic and life-changing consequences for her whole family.

The hudud controversy has now returned to the eyes of the media after it was discussed at the National Syariah Seminar sponsored by the Department of Islamic Affairs of Kelantan.

PAS indeed had taken a step forward in their comprehensive proposals for a welfare state but their preoccupation with the hudud issue clearly shows that they are still stuck in the framework of antiquarian politics.

Ahmad Fuad Rahmat | Research Fellow, Islamic Renaissance Front (IRF): It is an evident, although often unacknowledged, fact that Islam’s long history and intellectual tradition is comprised of a rather impressive list of important women thinkers and figures. The Qur’an itself included “believing women” in its scope and statements. Further precedent was set through the leadership of Aisha and the historical significance of Fatimah.

(WNN) ISLAMABAD: In spite of real dangers for those working as advocates with Pakistan’s religious minorities, a number of people have been speaking out against religious discrimination and the misuse of Pakistan’s blasphemy laws inside the country.

As internal divisions, casualties and conflict on the northern border and a growing hatred and distrust of ‘the West’ expands, a dedicated group of Pakistani women and men are leading the way on issues of human rights and religious freedom inside the country.

James Ramage was released from prison last Friday, after only eight years following his conviction for strangling and bashing his wife, Julie, to death in their house and burying her in a shallow grave. The details of the case reveal a textbook case of a controlling, abusive spouse who killed his wife rather than let her leave.