Tehran, IRAN: Built in 1971 Evin prison, in Iran’s capital city of Tehran, is a place where incarceration for prisoners brings with it depression, frustration and isolation. Prisoners who are mothers often have a secret, and haunting, fear of ‘being forgotten’ by the children they have left behind at home.
KUWAIT: Five lawmakers proposed amendments to the current law that governs judiciary work in Kuwait, which if implemented, will disqualify female citizens from being appointed as judges or prosecutors.
The draft law presented by MPs Khalid Al-Sultan, Ammar Al-Ajmi, Abdullatif Al-Omair, Nayef Al-Merdas, and Dr Mohammad Al-Kandari, includes an amendment to Article 19 of Law Number 23/1990. This is to change item (A) which states that a member must be ‘a Kuwaiti Muslim,’ and add the term ‘male’ to the statement.
Few would disagree that the 1979 Iranian revolution, despite the massive participation of women, rapidly became a catastrophe for women’s legal status and social position. Under the Shah, Iran had a mildly forward-looking family law limiting men’s rights to polygamy and unilateral divorce, and, at least theoretically, basing child custody on the best interests of the child. Within two weeks of the revolution, this legislation was annulled, on the grounds that it was against the shari‘a. The new Islamic Republic introduced retrograde laws that, among other things, valued a woman’s life at half of a man’s, and considered two women witnesses to be the equal of one man. The age of marriage as well as maturity for women was reduced to nine. At the same time, the regime promoted motherhood as the only viable life option for women and dismantled the family planning unit the Shah’s regime had founded. In 1989, concerned about the burgeoning population, the Islamic Republic made a volte face and introduced one of the most successful family planning programs in the developing world. In the process of transmitting health messages, however, these volunteers continuously found ways to redefine their mandate and expand their position in other areas of the public sphere.
(Beirut) –A court decision on April 22, 2012, cancelling a ministerial order barring women from entry-level jobs at the Justice Ministry is an important victory against legally-sanctioned discrimination in Kuwait, Human Rights Watch said today. Human Rights Watch urged the Kuwaiti government to act on the decision, to guarantee women equal access to all public jobs, and to amend or repeal gender-based discriminatory provisions from all its legislation.
Al-Qaeda militants in southern Yemen have begun to harass women who do not wear the veil with Bikya Masr reporting on one instance of physical abuse as militants forced a woman to don the full face veil in Aden.
The group, known as Ansar al-Sharia, believes a woman should follow the example of the Prophet’s wives and be fully covered, including her face.
Women in Aden, however, have expressed outrage at the recent form of harassment against them, according to a report on Sunday.
ERBIL, Kurdistan Region -- Around 34 percent of women in the ethnically diverse city of Kirkuk have been circumcised and most of them are Kurdish, according to a new joint survey by the German WADI organization and the Iraqi Pana Center.
The survey on female genital mutilation found that the practice has declined in Kirkuk; however, 15 percent of girls in the community under 20 have been circumcised.
New barbaric attacks started against the Iraqi lgbt in many cities like Baghdad and Basra while using inhumane methods such as hitting the head and body parts of gay victims with building concrete blocks repeatedly till death or by pushing them over high building roof which took place in Basra city.
Israel's Masorti (Conservative) Movement decided to approve the ordination of homosexual rabbis, in a dramatic vote on Thursday. The Schechter Rabbinical Seminary, affiliated with the movement, will admit gay and lesbian students for training as spiritual leaders as of the upcoming school year. 'A very important development in Jewish law,' says President of the Israeli Conservative Movement Rabbinical Assembly.
In many countries of the Middle East, women are wondering what the Arab Spring means for them. Some observers are concerned that the power vacuum will leave the door open for Islamist groups to take power and force changes opposing women’s rights.
Zainah Anwar, a leading Malaysian social activist and intellectual, is not one of them. She is even excited about the prospects that the Arab Spring could have for women.