The Violence Is Not Our Culture Campaign is an initiative of Women Living Under Muslim Laws to eliminate all forms of 'culturally-justified' violence against women.
This study was commissioned and funded by the Greater London Authority to address a knowledge gap on the needs of black, minority ethnic and refugee (BMER) women experiencing harmful practices (HPs). The specific aim of the study was to provide a document which would help to engage commissioners, funders, policy-makers and frontline practitioners to improve the way London responds to HPs. The study was carried out between December 2010 and March 2011.
UNICEF's Cheryl Uys-Allie reports on initiatives led by women to confront gender-based violence against women and girls in Chad. Watch the video below.
There are many reasons why Violence Against Women is possibly the most widespread and intractable human rights violations in human history: It is embedded in social structures; It is part of cultural customs; It is due to gender inequality; It is due to gender-based economic inequality; It is due to patriarchal strictures… the list of factors goes on and on and many have expounded on it.
Yet even while it is so entrenched an issue, many people have problems recognising gender-based violence even when they are come face-to-face with it simply because:
This publication contains rich research findings concerning global trends and the prevalence of female genital mutilation/cutting and its linkages with maternal and newborn health. It describes changing patterns and practices, including medicalization, and analyzes the threat FGM/C poses to the achievement of Millennium Development Goals as well as its economic and health costs. It identifies important lessons and discusses in detail case studies as well as the application of theories as a basis for accelerating the abandonment process.
Les armes se sont à peine tues après plusieurs années de lutte entre groupes fratricides, que la Sierra Leone est revenue à la une de l’actualité africaine, pour un fait classé divers. En effet, le quotidien sénégalais, Le Soleil, rapportant une dépêche de l’Agence France-Presse, titrait : « Arrêt des excisions pendant le Ramadan » (20 janvier 1977). Quelques semaines plus tôt, la même agence s’était fait l’écho d’un événement survenu dans un camp de réfugiés de Grafton, à une centaine de Km de Freetown, la capitale.
This article by Rebecca J. Cook examines the practice of female genital mutilation; the contexts in which it has been and is currently practiced, its forms and extent, social and health consequences, and professional responses.
An estimated 100 million to 140 million girls and women worldwide have undergone female genital mutilation/cutting (FGM/C) and more than 3 million girls are at risk for cutting each year on the African continent alone.
Traditional cultural practices reflect values and beliefs held by members of a community for periods often spanning generations. Every social grouping in the world has specific traditional cultural practices and beliefs, some of which are beneficial to all members, while others are harmful to a specific group, such as women.
Dr. Sherifa Zuhur, Women for Women's Human Rights--NEW WAYS
This study outlines key beliefs and principles that defined the course of legal approaches to issues affecting women in the Middle East and North Africa. Such topics include rape, adultery, honor killings, battery and wife-beating, murder, abortion, infanticide (where abortion is unavailable), sex trafficking, sex work, sexual abuse, incest, homosexuality, transsexuality, and FGM.