The Violence Is Not Our Culture Campaign is an initiative of Women Living Under Muslim Laws to eliminate all forms of 'culturally-justified' violence against women.
There has never been a clear and uncontroversial definition of religious fundamentalism and there is no consensus as to whether religious fundamentalism is a phenomenon, a movement, or a process. Nevertheless, having been exposed to religious fundamentalism in its fullest meaning after the 1979 Islamic Revolution, Iranian women and an analysis of their experience might offer a proper definition. This resource provides an overview of the discourses around the issue of stoning in Iran, and the strategies of the Stop Stoning Forever Campaign.
Women Living Under Muslim Laws, the Violence is not our Culture Campaign, and Justice for Iran are pleased to announce the release of a new publication: Mapping Stoning in Muslim Contexts. This report locates where the punishment of stoning is still in practice, either through judicial (codified as law) or extrajudicial (outside the law) methods.
There are many reasons why Violence Against Women is possibly the most widespread and intractable human rights violations in human history: It is embedded in social structures; It is part of cultural customs; It is due to gender inequality; It is due to gender-based economic inequality; It is due to patriarchal strictures… the list of factors goes on and on and many have expounded on it.
Yet even while it is so entrenched an issue, many people have problems recognising gender-based violence even when they are come face-to-face with it simply because:
Death by stoning is the mandatory sentence for “adultery while married” in Iran. Even though a moratorium on such executions was announced in 2002, stonings continue.
Sisters in Islam acknowledges that the Qur’an has prescribed punishment for the crimes of theft (sariqah), robbery (hirabah), adultery (zina) and slanderous accusation of zina (qazaf). However, Hudud Allah in the Qur’an is a much broader concept, which is neither confined to punishments nor to a legal framework, but provides a comprehensive set of guidelines on moral, legal and religious themes. “The bounds or limits set by God” (2:229)which should not be transgressed, embody all that God orders or forbids, and are not limited to certain punishments as in the Hudud law.
On the 24th November 1993, the Kelantan State Assembly passed the State’s Syariah Criminal Code (II) Bill 1993 which sought to introduce the imposition of “hudud” laws into the State of Kelantan. This article does not seek to discuss the validity or otherwise of the provisions of that enactment in relation of the provisions of the Federal Constitution or to discuss the overall provisions of the enactment.
"Execution by stoning, a punishment prescribed in Iran’s Penal Code, is a particularly grotesque and horrific practice. Amnesty International opposes the death penalty in all circumstances and believes that stoning is specifically designed to increase the suffering of victims. Iranian law prescribes that the stones are deliberately chosen to be large enough to cause pain, but not so large as to kill the victim immediately. It is a punishment meted out specifically for adultery by married men and women, an act that is not even a crime in most countries of the world, and the majority of those sentenced to death by stoning are women."
A few weeks ago the media published a report regarding the imminent stoning of a man and a woman in Qazvin for the charge of adultery committed with a married woman.